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• SIN∞FIN – PERFORMANCES AT THE HOLY CENTRE

  BY VESTANDPAGE

  2010 VestAndPage inspired a new experimental and ecological performance-based film production method. Theirs are complexly layered film works that move in the realms of magic realism, through which they examine the evolution from original documentation of performative acts toward contextual, non-linear storytelling. Their films are produced on-site as direct and visceral performances, which are not rehearsed or staged and happen in response to extreme environments. Stenke and Pagnes usually work alone or with a small team of collaborators and use minimal non-invasive equipment. In a constant search through a reflexive mode for new images of interior landscapes, they consider the world the studio and host: they do not go to a place to tell a story – they go to a place to find its story. To perform in these thresholds where the visible blends with the invisible, they have developed a psychogeographical method to activate memory and uncover layers of information and imagery stored in the human body, psyche, spirit, and non-human environment. Since then, they have produced three feature-length films, a silent film, a trilogy of shorts, two shorts and numerous interview series and art videos. In 2020, they published "Poetics of Relations: Manifesto on Performance-Based Filmmaking". VestAndPage's first film trilogy, "sin∞fin", presents three medium-length art films of collaborative performances in epic locations worldwide. Teetering between the real and the visionary, these films feature the artists undertaking surreal and ephemeral acts. Amplified by the unfamiliar environments, the performances reflect on universal human experiences such as altruism, partnership and the transient nature of existence. Episode #1, "Performances at the End of the World," set in Patagonia and Tierra del Fuego (2010), thematically focuses on the microcosm and intimate domain of the individual and the couple. Episode #2, "Performances at the Holy Centre," located in Uttarakhand, Delhi & Kashmir (2011), highlights the topic of society and religion. The concluding episode, "Performances at the Core of the Looking-Glass," filmed in Antarctica (2012), engages through narratives on nature and the universe with the macrocosm. The artists' actions evolve in direct response to the surroundings in which they find themselves. The camera records what possible spectators would view, yet the movie is not a documentary. Instead, the works are pieced together organically, forming an autonomous story generated through the process of making it to be read by each viewer in a personal way.
• I CANNOT BE SILENCE(D) ANYMORE

  BY KIRSTEN HESHUSIUS

  Only by undergoing abuse do I now see it around me all the time—not only the abuse I experienced but also racism, gender inequality, abuse of the planet and the underlying structures of power. What strikes me in my waking up process is that the victims of whatever abuse suffer silently. Speaking up about it doesn’t help most of the time because people don’t believe you or tell you it wasn’t all that bad, whereby they are causing extra harm and isolation. I understand this mechanism of disbelief now. If you acknowledge abuse, you must step out of your comfort zone and leave behind this false sense of security. You have to take responsibility. Most people won’t do this. I stepped out of the groove—I cannot be silence(d) anymore.  
• MARE NOSTRUM

  BY CHANTAL SPAPENS

  For centuries, the Mediterranean Sea has occupied a central place in the evolution of human society and Europe. It is both a physical barrier to human mobility and an element that connects land and continents. Odysseus pursued his hero’s journey around the Mediterranean basin. Today, the Mare Nostrum is a precarious, tragic space where immigrants, attracted by the siren’s song of salvation and sanctuary in Europe, embark on a perilous journey that could lead them to exclusion or inclusion. The word siren stems from the Greek σειρά (seirá: rope, cord) and εἴρω (eírō: to tie, join, fasten), resulting in the meaning of the one who binds or entangles. Therefore, the siren will knot deceptive nets of blood-red ropes on the Mediterranean seashore, ultimately leaving them behind. Whether they stay there to protect or imprison, for salvation or damnation remains unclear. Vittorio Venturoli writes this performative piece brings one to reflect on the dual relationship of migrants with the Mediterranean. Vehicle of migrations, the sea is numb and neutral in its endless role of levelling, smoothening edges, softening, tie after tie, even the sharpest will. Even the loudest storms are muted with time into a still, quiet fairness. It never alters the motion of its impartial ruling. And so, as guardians, instruments of its blind justice, the sirens weave the net of its will, enveloping wanderers, conquerors and fugitives. The performer embodies the siren—the tool of its choice, the voice of the waves, an ambiguous